serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever./ Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded./... every one of you should know how to possess his vessel in sanctification and honour / I will put my laws into their hearts, and in their minds will I write them
Lev 21:5 —- They shall not make bald patches on their heads:for a deceased. But are not [all] Israelites warned against this (see Deut. 14:1)]? However, when referring to the Israelites, Scripture says, “[You shall not…make any baldness] between your eyes [for the dead]” (Deut. 14:1). Thus, one might think that one is not liable [for making bald patches] anywhere else on the head. Scripture, therefore, says [regarding kohanim] “[They shall not make bald patches] on their heads” [teaching us that the prohibition applies to the entire head]. And we can extrapolate from kohanim to all Israelites through a gezeirah shavah [i.e., a Rabbinical tradition linking the laws of two otherwise unrelated verses or passages through common key words or phrases, as follows]: Here [regarding kohanim] Scripture uses the expression קָרְחָה - bald patches, and there regarding Israelites, Scripture [also] uses the expression קָרְחָה - bald patches. Thus, just as here [regarding kohanim, the prohibition applies to] the entire head, so is it understood further [regarding all Israelites], [that the prohibition applies to] the entire head, wherever one makes a bald patch on the head, [not just “between the eyes”], and just as there [regarding all Israelites, the prohibition applies to making bald patches only as a gesture of mourning] over a dead person [(see Deut. 14:1), “You shall not…make any baldness…for the dead”] - so, here [regarding kohanim, the prohibition applies to making bald patches only as a gesture of mourning] over a dead person. — [Torath Kohanim 21:11; Mak. 20a]
bais halevy - Barashet 25:30 (only on some) not all of Abraham’s descendadents exile only on issac but not all seed of Abraham.. followed ways and religion but someone who doesnt isn’t his seed
Is. 53” For a small moment have I forsaken you, and with great mercy will I gather you. 8With a little wrath did I hide My countenance for a moment from you, and with everlasting kindness will I have compassion on you," said your Redeemer, the Lord.” .... Eze. 39 “28And they will know that I am the Lord their God when I exile them to the nations, and I shall gather them to their land, and I shall no longer leave any of them there. 29And I shall no longer hide My face from them, for I shall have poured out My spirit upon the House of Israel," says the Lord God.”
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Frankincense vs. covid https://www.breakingisraelnews.com/150671/jerusalem-rabbi-pens-letter-to-trump-revealing-real-covid-19-cure-from-temple-service/
Scapegoat
Atonement made
cleanse
Verb שִׁחְרֵר, הוֹצִיא; אִוְרֵר
Noun אַוְרָר, פתח ליציאת אדים, נוזלים וכדומה; פֶּתַח, יְצִיאָה, מוֹצָא; פי-הטבעת של בעלי החוליות
Noun av'rar, ftch lytzyt dym, nvzlym vkhdvmh; petach, y'tziyah, motza; fy-htvt shl vly hchvlyvt
Vent Hebrew
shich'rer, hotziy; iv'rer
><> 1st advent
<>< 2nd Advent (beginning of Lord’s day)
1)——- time between accession of Yeshua to latter days apostacy
2) ——- coming of Moshiach (harvest)
3) —— Kingdom of G-D following great white throne judgement at the end of the Lord’s day
Mashiach v<^ ><>
——————————-
two olive trees .v.<.
the anti .v.<.
the olive trees ^
——————————-
1 (777) Moshiach <>< / just ><^* (<^>^<^>) /
/unjust v/ Anti v
1=1000
1000 Anti ^V / unjust V or>< ^*
———————————
All echad
v dissension (from above or current state)
V perish which ends with final state of tourment. Consumed by truth
^ascend
< coming to present state here
> ascends Forward with true heart
><^* crown of (eternal) life, Fully Justified and Blessed
<^>^<^> able to transverse here and there in light
serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever./ Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded./... every one of you should know how to possess his vessel in sanctification and honour / I will put my laws into their hearts, and in their minds will I write them
Fluoride harms P.G 3rd eye
https://scottjeffrey.com/pineal-gland-detox-supplements/#How_to_Select_Pineal_Gland_Supplements
https://scottjeffrey.com/pineal-gland-detox-supplements/
Lev 21:5 —- They shall not make bald patches on their heads: for a deceased. But are not [all] Israelites warned against this (see Deut. 14:1)]? However, when referring to the Israelites, Scripture says, “[You shall not…make any baldness] between your eyes [for the dead]” (Deut. 14:1). Thus, one might think that one is not liable [for making bald patches] anywhere else on the head. Scripture, therefore, says [regarding kohanim] “[They shall not make bald patches] on their heads” [teaching us that the prohibition applies to the entire head]. And we can extrapolate from kohanim to all Israelites through a gezeirah shavah [i.e., a Rabbinical tradition linking the laws of two otherwise unrelated verses or passages through common key words or phrases, as follows]: Here [regarding kohanim] Scripture uses the expression קָרְחָה - bald patches, and there regarding Israelites, Scripture [also] uses the expression קָרְחָה - bald patches. Thus, just as here [regarding kohanim, the prohibition applies to] the entire head, so is it understood further [regarding all Israelites], [that the prohibition applies to] the entire head, wherever one makes a bald patch on the head, [not just “between the eyes”], and just as there [regarding all Israelites, the prohibition applies to making bald patches only as a gesture of mourning] over a dead person [(see Deut. 14:1), “You shall not…make any baldness…for the dead”] - so, here [regarding kohanim, the prohibition applies to making bald patches only as a gesture of mourning] over a dead person. — [Torath Kohanim 21:11; Mak. 20a]
Y have muslim terrorist vandalized tombs of Joseph, Jonah,.... and did they gain access to/disturb any remains?
Notes:
bais halevy - Barashet 25:30 (only on some) not all of Abraham’s descendadents exile only on issac but not all seed of Abraham.. followed ways and religion but someone who doesnt isn’t his seed
https://www.autismspeaks.org/types-autism-what-asperger-syndrome
http://www.thedidache.com Didache
Is. 53” For a small moment have I forsaken you, and with great mercy will I gather you.
8With a little wrath did I hide My countenance for a moment from you, and with everlasting kindness will I have compassion on you," said your Redeemer, the Lord.” .... Eze. 39 “28And they will know that I am the Lord their God when I exile them to the nations, and I shall gather them to their land, and I shall no longer leave any of them there. 29And I shall no longer hide My face from them, for I shall have poured out My spirit upon the House of Israel," says the Lord God.”
http://www.jewishencyclopedia.com/articles/5634-elijah
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