Other link to video https://youtu.be/eOYIezbjXzk
Lev. 18:21, Deut. 18:10, Deuteronomy 13,18, 12:30-31, Jeremiah 19:4-6, Psalm 106:37-38, and in Ezekiel 16:20 are places where its forbiden for man to make human sacrifice (religious ritual) The crusifixtion wasnt a religious ritual of human sacrifice it was captial punishment.
The Jewish concept regarding the death of the righteous atoning for the sins of the people.

Zohar 2:212a, Babylonian Talmud Mo'ed Qatan 28a, Shabbat 32a, 33b, Leviticus Rabbah 20:12, Yoma 2:1, Pesikta deRav Kahana 26:16, Exodus Rabbah, Terumah 35:4, b. Sotah 14a, b. Berakhot 32a, Mekhilta 2a, m.Negaim 2:1, Zohar pt. III, fol. 218a, Amsterdam edition, 4th Maccabees 6:28-29, 13:12, 16:20, 17:22, Tanhuma, Vayyera, sec. 18, Sifra 1o2c, b.Ta'anit 16a, Mekhilta d'Rashbi, p.4, Tanh. Vayerra, sec. 23
II Sam 21, John 11:49-53, John 18:12-14
Great info on Atonement: http://friendsnchrist.ning.com/notes/index/show?noteKey=Atonement%28s%29%3F all pointing to Yeshua (Jesus)... It was man's will that brought forth the murder of Yeshua (captial punishment, death penalty), It was G-D's will that brought forth the “sacrifice” (*1 Cor.5:6-8/ Heb.2:14/ Jn.10:17-18/ Jn.3:16)/ Paul 1 Cor.15:3-4 relates to Is.53/ Hosea 6:2 http://friendsnchrist.ning.com/profiles/blogs/generational-curses One without blemish suffered unjust judgement and overcame by the will of HaShem. Life is of the blood. Faith in this concept brings one to repentance unto atonement without the transgression of human sacrifice. He shall return with divine judgement and redemption

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Comment by William H. on October 11, 2011 at 11:44am

Babylonian Talmud Shabbat 32a For whoever ascends the scaffold to be punished, if he has great advocates he is saved, but if not he is not saved. And these are man's advocates: repentance and good deeds. And even if nine hundred and ninety-nine argue for his guilt, while one argues in his favour, he is saved, for it is said, If there be with him an angel, an advocate, one among a thousand, To shew unto man what is right for him; Then he is gracious unto him, and saith, Deliver him from going down to the pit, etc.18 R. Eliezer the son of R. Jose the Galilean said: Even if nine hundred and ninety-nine parts of that angel are in his disfavour and one part is in his favour, be is saved, for it is said, 'an advocate, one part in a thousand'.
33b For R. Gorion-others state, R. Joseph son of R. Shemaiah-said: When there are righteous men in the generation, the righteous are seized [by death] for the [sins of the] generation; when there are no righteous in a generation, school-children are seized for the generation

Hosea 4:6 My people are destroyed for lack of knowledge: because thouhast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children

"My People" - Hebrew # 5971 (Plural) עם From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock: - folk, men, nation, people.

Precedence: When a nation as a whole (majority rule) rebels against G-D the nation as a Whole receives the effects  

(Ps.33:12;14:34;122:6, Proverbs 29:1)

Nations receive the leaders they deserve and many of these rebellions are enabled pushed and spread on the people and culture by a great minority. Wicked spirits in high places.

Comment by William H. on October 11, 2011 at 11:33am

Zohar 2:212a As long as Israel dwelt in te holy land the rituals and the sacrifices they performed in the temple removed all those diseases from the world, Now Messiah removes them from the children of the world.  

Babylonian Talmud Mo'ed Qatan 28a
Said R Ammi Wherefore is the account of Miriam's death placed next to the red heifer? To inform you that even as the red hiefer afforded atonement (by the ritual use of its ashes) so does the death of the righteous afford atonement (for the living that they have left behind)
R Eleasar said wherefore is (the account of) Aarons death closley followed by (the account of the disposal of) the priestly vestments? (To inform you) that just as the preists vestments were means to effect attonement, so is the death of the righteous conductive to procuring atonement

(Miriam is sister of Moses btw)

death was atoneing for Israel

Example brazen serpent on the pole Moses raised up /

King Saul killed the Gibianites as act of atonement was was approved of by Hashem. Phinehas (Phineas/Phinias/Pinchas) killing two in act of rebellion (fornication) put aside wrath of Hashem against Israel (Num.25:1-12).

2 Sam 21 David took some of Sauls relatives that remained and killed them, following this God answered the prayers on behalf of the land (again atonement).. Davids Son 2 Sam.12:9,13,14,18

(Is.53) Messiah is redeemer! (1 Cor.5:6-8/ Heb.10:12)

(Jn.11:49-53 - one man atones/ Jn. 18:12-14 one man die for the people- Jewish tradtion)

4th Maccabees ^(apocrypha) death of righteous being atoneing for the people)

binding of Isaac!......

 

Comment by William H. on May 31, 2011 at 12:06am

Blood of Jesus 
4 1 & all times in Yeshua- Heb.10 speaks about how the physical sacrifices (atonements) leading up to the crusifixtion all pointing to the fulflimment in Yeshua Ha-Mashiach  

Heb.10:14 For by one offering he hath perfected for ever them that are sanctified.,18 Now where remission of these is, there is no more offering for sin. (Col.2:17Matt.26:26-29 (vs.28 For this is my blood of the New Testament, which is shed for many for the remission of sins) Rom.5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.  Rev.1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own bloodJn.11:49-53; And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.(18:14) Eph.1:7; In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ (Jn.3:16) Gal.3:24-29! (*Lk.17:21/ Matt.24:23,26/ Dan9:27;11:36;12:11/ 2 Thess.2 We partake of the bread and wine and have victory today we dont seek modernday animal sacrifice, the anti will seek to pervert our communion with Jesus/ Be Armed and Alert)/

Lev.7:1, Ps. 51:16-19 ... Before sacrifices pointed forward to fulfillment of Yeshua and afterwards partaking of The Lord’s table points back to Yeshua and we know this is the future pesach sacrifice as well.  (The wicked one over the system will also have an abominable version of sacrifice made in his name just prior to the truly anointed Moshiach and day of redemption) 

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