Other link to video https://youtu.be/eOYIezbjXzk
Lev. 18:21, Deut. 18:10, Deuteronomy 13,18, 12:30-31, Jeremiah 19:4-6, Psalm 106:37-38, and in Ezekiel 16:20 are places where its forbiden for man to make human sacrifice (religious ritual) The crusifixtion wasnt a religious ritual of human sacrifice it was captial punishment.
The Jewish concept regarding the death of the righteous atoning for the sins of the people.

Zohar 2:212a, Babylonian Talmud Mo'ed Qatan 28a, Shabbat 32a, 33b, Leviticus Rabbah 20:12, Yoma 2:1, Pesikta deRav Kahana 26:16, Exodus Rabbah, Terumah 35:4, b. Sotah 14a, b. Berakhot 32a, Mekhilta 2a, m.Negaim 2:1, Zohar pt. III, fol. 218a, Amsterdam edition, 4th Maccabees 6:28-29, 13:12, 16:20, 17:22, Tanhuma, Vayyera, sec. 18, Sifra 1o2c, b.Ta'anit 16a, Mekhilta d'Rashbi, p.4, Tanh. Vayerra, sec. 23
II Sam 21, John 11:49-53, John 18:12-14
Great info on Atonement: http://friendsnchrist.ning.com/notes/index/show?noteKey=Atonement%28s%29%3F all pointing to Yeshua (Jesus)... It was man's will that brought forth the murder of Yeshua (captial punishment, death penalty), It was G-D's will that brought forth the “sacrifice” (*1 Cor.5:6-8/ Heb.2:14/ Jn.10:17-18/ Jn.3:16)/ Paul 1 Cor.15:3-4 relates to Is.53/ Hosea 6:2 http://friendsnchrist.ning.com/profiles/blogs/generational-curses One without blemish suffered unjust judgement and overcame by the will of HaShem. Life is of the blood. Faith in this concept brings one to repentance unto atonement without the transgression of human sacrifice. He shall return with divine judgement and redemption

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Comment by William H. on July 23, 2023 at 12:16pm

Is.52:7 (messenger who would bring "good news") 

Comment by William H. on March 23, 2023 at 4:40pm

Comment by William H. on December 30, 2022 at 6:16pm

When a righteous person dies, his grave acts as sort of atonement for the people remaining.………………………. ………………….

Beresheis 47:28
28And Jacob lived in the land of Egypt for seventeen years, and Jacob's days, the years of his life, were a hundred and forty seven years.

Comment by William H. on December 16, 2019 at 4:55pm

Psa_49:7 Truly no man can ransom another, or give to ELOHIM the price of his life

Eze 18:20 “The being who sins shall die. The son shall not bear the crookedness of the father, nor the father bear the crookedness of the son. The righteousness of the righteous is upon himself, and the wrongness of the wrong is upon himself.
Eze 18:21 “But the wrong,a if he turns from all his sins which he has done, and he shall guard all My laws, and shall do right-ruling and righteousness, he shall certainly live, he shall not die.
Eze 18:22 “All the transgressions which he has done shall not be remembered against him – in his righteousness that he has done, he shall live.
Eze 18:23 “Have I any pleasure in the death of the wrong?” declares the Master יהוה. “Is it not that he should turn from his ways, and live?
Eze 18:24 “But when a righteous one turns away from his righteousness and does unrighteousness, according to all the abominations that the wrong one has done, shall he live? All his righteousness which he has done shall not be remembered. For his trespass which he has committed, and for his sin which he has committed, for them he shall die.

Comment by His_Will on August 23, 2018 at 10:46am

Num.35:33 - death of high priest atoning as stated in midrash which states the about this text that the high spirituality of the righteous is a powerful atonement. So naturally the death of Messiah would carry greater atonement.

”33And you shall not corrupt the land in which you live, for the blood corrupts the land, and the blood which is shed in the land cannot be atoned for except through the blood of the one who shed it.” 

https://youtu.be/eOYIezbjXzk Link (to video in op)

Comment by William H. on March 13, 2017 at 7:44pm

 Maimonides said: "I must premise that every Hebrew [now] knows that the term Elohim is a homonym, and denotes God, angels, judges, and the rulers of countries (kings)".  Moses Maimonides. "Guide for the Perplexed" (1904)

Personal notes:

.....The word is used for: the true God, false gods, supernatural spirits (angels), and leaders (kings, judges, the messiah)".... Just interesting link Not a presentation of mine

Ps.45:6 Messianic king, Elohim

Ps.110:1 (Adon) 

*-Jn.20:28 "My Kurios .. My Theos"/ (Ha Adon Elohim)

- (Ps.86:15 Sept. reads "Kurie ho Theos"....,  Kurieuo #2961 (Kurios #2962)

... and claiming *forgiveness for his *unbelief (on the grounds of Ex.34:6), to which this verse of the Psalms refers* 

Comment by William H. on February 15, 2017 at 9:43pm

The Midrashic passage that RALBAG cites, referring to Messiah as Prophet, states:

It is written, Behold, my servant shall deal wisely, He shall be exalted, and extolled, and be very high (Isaiah 52:13). It means, He shall be more exalted than Abraham of whom it is written, ‘I lift up my hand’ (Genesis 14:22). He shall be more extolled than Moses of whom it is said, ‘As a nursing father beareth the nursing child’ (Numbers 11:12). ‘And shall be very high’—that is, Messiah shall be higher than the ministering angels. (2)
Comment by His_Will on September 17, 2016 at 10:03am

 4Ma 6:28 Be merciful to thy people, and be satisfied with the punishment of me on their account. 4Ma 6:29 Let my blood be a purification for them, and take my life in recompense for theirs.

Comment by William H. on December 28, 2015 at 8:13pm

Zohar 2:212a! When there is no temple messiah atones!

Heb.10:1-13/  According to Yoma 39b, God did not accept the sacrifices that were offered on the Day of Atonement for the last forty years(Every year following the cross unto the destruction of the temple!) before the destruction of the [Second] Temple. 

Comment by William H. on July 28, 2015 at 2:24pm

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